I’m currently working my way through Slavoj Zizek’s The Fragile Absolute: Or, why is the Christian legacy worth fighting for? Coincidentally, The New Republic just published a scathing critique of Zizek by Adam Kirsch entitled “The Deadly Jester: Why Slavoj Zizek is the Most Despicable Philosopher in the West.” Cute title, huh?
I am not all that far into this book yet, but Zizek has lived up to his reputation so far. I’ve been particularly intrigued by his claim that “the Communist project was… not radical enough.” By which he means that Marx tried to keep the teleology of capitalism — that is, “completely unbridled productivity” — while discarding the framework in which that “mad dance of [the] unconditional spiral of productivity” can only play out. This a priori commitment to the Unlimited finds parallel in what Wendell Berry calls “Faustian economics.” In pure capitalism, there can be no limits because its “eschatology of profit” (Ben Kleis’ words) forces a perpetual quest for More. The insatiable need for more profit fuels the never-ending drive for higher productivity, greater efficiency, and newer markets (“the more profit you make, the more you want”).