Devotional Thoughts With Rev. Zizek

Cynical distance is just one way … to blind ourselves to the structural power of ideological fantasy: even if we do not take things seriously, even if we keep an ironical distance, we are still doing them. The Sublime Object of Ideology

Today’s devotional is brought to you by Slovenian philosopher Slavoj Žižek. The following reading comes from First as Tragedy, Then as Farce:

Our most elementary experience of subjectivity is that of the “richness of my inner life”: this is what I “really am,” in contrast to the symbolic determinations and responsibilities I assume in public life (as father, professor, etc). The first lesson of psychoanalysis here is that this “richness of inner life” is fundamentally fake: it is a screen, a false distance, whose function is, as it were, to save my appearance, to render palpable (accessible to my imaginary narcissism) my true social-symbolic identity. One of the ways to practise the critique of ideology is therefore to invent strategies for unmasking this hypocrisy of the “inner life” and its “sincere” emotions. The experience we have of our lives from within, the story we tell ourselves about ourselves in order to account for what we are doing, is thus a lie — the truth lies rather outside, in what we do. … “Stories we tell ourselves about ourselves” serve to obfuscate the true ethical dimension of our acts.


Be well.

Fiddler in the Subway

Michael Mechanic has an interesting interview up today on Mother Jones with Gene Weingarten: “Secrets of a Two-Time Pulitzer Winner.” Weingarten has a book coming out entitled Fiddler in the Subway, a collection of essays he wrote for The Washington Post and the WaPo magazine. After you read Mechanic’s piece, come back here to read the four Weingarten pieces, all of them excellent:

The aforementioned fiddler/violinist is Joshua Bell, whose concert at Suntory Hall in Tokyo is worth watching/hearing in full (part 1 of 5 is linked). For relaxing times, make it Suntory time.

Are you still hard up for reading material? I’m doing my best here. Last week was great because the NYT treated us to five days of Errol Morris’ fascinating series “The Anosognosic’s Dilemma.” I’ve linked to part one, where we’re introduced to the Dunning-Kruger effect:

“…If you’re incompetent, you can’t know you’re incompetent… When you’re incompetent, the skills you need to produce a right answer are exactly the skills you need to recognize what a right answer is.”

The analogy is to anosognosia, or the disorder where a paralytic can’t/won’t recognize that they’re paralyzed. As if I weren’t already depressed about man’s mental faculties (pace Descartes), we also get this gem from Newsweek‘s Sharon Begley:

One of the strongest, most-repeated findings in the psychology of belief is that once people have been told X, especially if X is shocking, if they are later told, “No, we were wrong about X,” most people still believe X.

God help us; it’s a wonder we can tie our shoes in the morning. By the way, if you’re interested in more of Errol Morris-esque inquiries into “unknown unknowns” (Rumsfeld), I’d highly recommend the book The Black Swan by Nassim Nicholas Taleb — it is, unlike the faux-revelations of Malcolm Gladwell, a true paradigm-shifting (I use that word deliberately) work. Plus, Taleb will spare you years of agony having to learn the same things via the poker table… trust me, reading is quite preferable to bad beats in Texas hold ’em.