I want to talk a little bit about my Derrida-Claiborne-Jesus essay. Over the last week I’ve kept thinking about a quote from Jean-Luc Marion that says “Theology renders its author hypocritical… One must obtain forgiveness for every essay in theology.” I take that seriously, and so it’s with fear and trembling that I’ve submitted it to Cedars for the February 14th issue. The final version — shorter, tighter, improved — can be found here if you’re interested. If Cedars hasn’t tired of my liberalism, my next piece for them will probably also concern war & peace.
I would encourage those of you intrigued by the Derrida discussion to consider reading Live Theory: Jacques Derrida by James K.A. Smith. Even the brief bits I referenced may provide food for further thought. E.g. is it possible to deconstruct all binaries? (Or more accurately, find within the binaries how they auto-deconstruct themselves) I’ve hinted before at how we might deconstruct natural/supernatural, but what about other tricky ones… like being/non-being? Saved/unsaved? Furthermore, does an unconditional openness to the Other mean rejecting determinate religions altogether — ie, the “religion without religion” of Mark C Taylor, John Caputo, etc?
My article also owes a small debt to, of all people, David Foster Wallace for his brief essay in The Atlantic Monthly entitled Just Asking. DFW considers the safety vs. freedom trade-off and sides with freedom, just as I (coming from a different angle) have sided with unconditional hospitality in its dispute with safety. This idea is more profound the deeper into it you dig… and since it is not an idea original with me, I also am continuing to dig and uncover its radical implications.
P.S. — bonus war coverage: Where’s the Iraqi Voice? by Noam Chomsky